Trung Tâm Anh Ngữ Let’s Talk Biên Hòa

Trung Tâm Anh Ngữ Let’s Talk

Anh Ngữ Let’s Talk chính được thành lập vào năm 2011 tại Biên Hòa, qua hơn 6 năm hình thành và phát triển Let’s Talk đã trở thành trong những trung tâm anh ngữ ở Biên Hòa uy tín nhất.

Các Khóa Học Đào Tạo tại Biên Hòa, Đồng Nai :

  • Tiếng Anh Mẫu Giáo ( từ 3 – 6 tuổi)
  • Tiếng Anh Thiếu Nhi
  • Luyện Thi TOIEC
  • Học Kèm Tiếng Anh

Thông Tin Liên Hệ Trung Tâm Anh Ngữ Let’s Talk

  • Phone: +84 61 3918 093
  • Bản đồ tới Anh Ngữ Let’s Talk: Xem Bản đồ
  • Website: anhnguletstalk.edu.vn
  • 146 Phan Đình Phùng,
    Quang Vinh, Tp. Biên Hòa, Đồng Nai, Việt Nam
  • Post code : 810000

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Nguồn: http://www.tieng-nhat.com/2015/02/thiet-ke-web-gia-re-tai-tphcm.html

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Tute Bianche

Tute Bianche was a militant Italian social movement, active from 1994 to 2001. Activists covered their bodies with padding so as to resist the blows of police, to push through police lines, and to march together in large blocks for mutual protection during demonstrations.

 

Name

Tute Bianche means, “White Overalls”. The name stems from an early demonstration (initiated by a loose group of Italian anti-globalization activists called the Ya Basta Association), involving the group defense of a squatted social center (CSOA), in which demonstrators wore white overalls to evoke the “ghosts” that would haunt the ghost town police proposed to make of the social center. The padding tactic, adopted later, is also referred to as a padded bloc tactic. It was first used in September 2000 by other activists during the anti-globalization protests in Prague.

“If the struggle aims at achieving visibility, the colour of the fight is white, and the white garment covers the whole body.”[

Activity

Central to the tute bianche movement was the Italian Ya Basta Association, a network of groups throughout Italy that was inspired by the Zapatista Army of National Liberation uprising in Chiapas in 1994. Ya Basta primarily originated in the “autonomist” social centers of Milan, particularly Centro Sociale Leoncavallo. These social centers grew out of the Italian Autonomia movement of the 1970 and 80s.

The Tute Bianche philosophy was based on a specific reading of Italian political / social history, including the idea that the traditional protest tactic of marching and “bearing witness” to power had outlived its usefulness, and a more confrontational, militant form of non-violent protest was required to not only re-invigorate the anti-globalization movement, but redefine how street resistance is understood.

The tute bianche movement reached its apex during the anti-G8 protests in Genoa, in July 2001, with a turn-out of an estimated 10,000 protesters in a single “padded block”, ironically after a collective decision to go without the white overalls. Shortly after Genoa the Ya Basta Association disbanded, with certain segments reforming into the “Disobbedienti” which literally means “Disobedients”. This philosophy includes the occupation and creation of squatted self-managed social centers, anti-sexist activism, support for immigrant’s rights and refugees seeking political asylum, as well as the process of walking together in large formations during demonstrations held in the streets, by force if necessary in case of clashes with police.

The tute bianches have had international variations of one sort or another. For instance, in Britain a group calling itself WOMBLES adopted the tactics, even though the political orientation of WOMBLES differed from the Italian movement. In Spain, “Mono Blanco” was the preferred identifier. The first North American variant of the tute bianche, the NYC Ya Basta Collective (based in NYC) wore yellow overalls, rather than white.